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当我们读到诸如“仅此而已”、“非此即彼”、“a 是 b，但是”这样的短语时，尽管它是，但是，“它是一个排中律，没有 tertium quid，”和 a逻辑关系的其他语言骨架的主机，我们的脑海中真的没有比单词本身更多的东西吗？那么，我们在阅读时自认为理解的词语的含义是什么？是什么使一个短语的意思与另一个短语的意思不同？ '谁？' '什么时候？' '在哪里？'这些疑问句中的感受意义的不同仅仅是它们的声音不同吗？难道它不是（就像声音本身的差异）在与它相关的意识情感中被认识和理解，尽管直接检查是如此难以察觉吗？诸如“不”、“从不”、“还没有”之类的否定词不也是如此吗？
(()(a)())( )物(wu)质(zhi)自(zi)我(wo)(；)
由(you)于(yu)它(ta)们(men)的(de)伴(ban)随(sui)物(wu)(、)效(xiao)果(guo)(、)名(ming)称(cheng)(、)种(zhong)类(lei)(，)或(huo)者(zhe)(—)(—)笼(long)统(tong)地(di)说(shuo)(—)(—)它(ta)们(men)的(de)符(fu)号(hao)不(bu)同(tong)(，)所(suo)以(yi)推(tui)论(lun)两(liang)个(ge)事(shi)物(wu)不(bu)同(tong)(，)当(dang)然(ran)容(rong)易(yi)变(bian)得(de)无(wu)限(xian)复(fu)杂(za)(。)科(ke)学(xue)提(ti)供(gong)了(le)例(li)子(zi)(，)人(ren)们(men)被(bei)引(yin)导(dao)(，)通(tong)过(guo)注(zhu)意(yi)结(jie)果(guo)的(de)差(cha)异(yi)(，)假(jia)设(she)新(xin)的(de)假(jia)设(she)原(yuan)因(yin)(，)不(bu)同(tong)于(yu)迄(qi)今(jin)为(wei)止(zhi)已(yi)知(zhi)的(de)任(ren)何(he)原(yuan)因(yin)(。)但(dan)是(shi)(，)无(wu)论(lun)进(jin)行(xing)这(zhei)种(zhong)推(tui)论(lun)性(xing)区(qu)分(fen)的(de)步(bu)骤(zhou)有(you)多(duo)少(shao)(，)它(ta)们(men)都(dou)以(yi)对(dui)某(mou)处(chu)差(cha)异(yi)的(de)直(zhi)接(jie)直(zhi)觉(jue)告(gao)终(zhong)(。)推(tui)断(duan)( )(a)( )和(he)( )(b)( )不(bu)同(tong)的(de)最(zui)后(hou)一(yi)个(ge)理(li)由(you)必(bi)须(xu)是(shi)(，)虽(sui)然(ran)( )(a)( )是(shi)一(yi)个(ge)( )(m)(，)而(er)( )(b)( )是(shi)一(yi)个(ge)( )(n)(，)并(bing)且(qie)( )(m)( )和(he)( )(n)( )被(bei)认(ren)为(wei)是(shi)不(bu)同(tong)的(de)(。)然(ran)后(hou)让(rang)我(wo)们(men)忽(hu)略(lu:e)复(fu)杂(za)的(de)情(qing)况(kuang)(，)即(ji)( )(a)( )和(he)( )(b)(，)并(bing)回(hui)到(dao)研(yan)究(jiu)它(ta)们(men)的(de)符(fu)号(hao)( )(m)( )和(he)( )(n)( )之(zhi)间(jian)的(de)差(cha)异(yi)的(de)无(wu)法(fa)分(fen)析(xi)的(de)感(gan)知(zhi)(，)当(dang)这(zhei)些(xie)看(kan)似(si)简(jian)单(dan)的(de)术(shu)语(yu)时(shi)(。)第1章岳双腿之间 掀起她的裙子从后面进小说_麦芯网。
“zaizixiguanchashi，renmenzonghuifaxian，renmenshouxianshituhuiyiyaotingdaodeyindiaojiyizhongdexingxiang，ranhouzaizhenggeshengyinzhongtingdaota。tongyangdeshiqingyehuizaiweiruohuoduanzandeshijueyinxiangzhongbeizhuyidao. yongxianggexiangdangzhangdejiangededianhuohuazhaoliangyifutuhua，zaidiyici，tongchangshizaidiercihedisancihuohuazhihou，jihushenmedourenbuchulaile。danhunluandexingxianglaolaodiliuzaijiyizhong；meiyicilianxudezhaomingshitawancheng；rucizuizhongwomenhuodelegengqingxidezhijue。zheizhongneizaihuodongdezhuyaodongjitongchanglaiziwaizaiyinxiangbenshen。womentingdaoyizhongshengyin，congmouxielianxiangzhong，womenhuaiyiqizhongyoumouzhongfanyin；jiexialaiyaozuodeshihuiyiqizhongdefanyinjiyi；zuihouwomenzaitingdaodeshengyinzhongbuzhuodaota。huozheyexuwomenkandaoleyixiewomenyiqianyudaoguodekuangwu；yinxianghuanxinglejiyituxiang，tayouhuoduohuoshaodiwanquanronghualewodeyinxiangziji。yizheizhongfangshi，meigexiangfadouxuyaoyidingdeshijiancainengshentoudaoyishidejiaodian。zaizheiduanshijianli，womenzongshizaizijishenshangfaxianyizhongteshudeguanzhugan。 . . .zheixiexianxiangbiaomingzhuyiliduiyinxiangdeshiyingfashengle。yixiangbudaodeyinxiangjiwomendailaidejingxizhuyaoshiyinweiwomendezhuyilizaiyinxiangchuxiandeneiyikemeiyoushiyingta。diaojiebenshenshishuangzhongde，yucijideqiangduhezhiliangyouguan。butongdeyinxiangzhiliangxuyaobutongdeshiying。womenzhuyidao，suizhewomenzhuanzhuyuqiganzhideyinxiangqiangdudemeiyicizengjia，womenduineizaizhuyilidejinzhangganyehuizengjia。”43
“dangwomenquanshenguanzhudidengdaicijishi，jingchanghuifashengzheiyangdeqingkuang，erbushijiluciji，womenhuiduiyixiewanquanbutongdeyinxiangzuochufanying，zheibushitongguojiangyigeyulingyigehunxiao。xiangfan，womenfeichanghaozaizuochudongzuodeneiyikeyishidaowomenduicuowudecijizuochulefanying。youshi，jinguanbuneimepinfan，houzhekenengwanquanshilingyizhongganjue，liru，zaiyongshengyinzuoshiyanshi，kenenghuizhuyidaoyishanerguodeganjueguang, ouranhuoshejichanshengde。womenbunenghenhaodijieshizheixiejieguo，chufeijiasheduiwomenqiwangdeyinxiangdezhuyilijinzhangyufanyingdeyundongzhongxindeyubeishenjingzhipeigongcun，zheizhongshenjingzhipeizuiqingweidechongjijiuzugoulebianchengzhenzhengdefangdian。zheizhongzhenjingkenengshiyourenheourandeyinxiangyinqide，shenzhishiwomencongweidasuanhuiyingdeyinxiang。dangyubeishenjingzhipeiyidanfanyingzaizheizhongqiangduxia，cijihefanyingjiroushousuozhijiandeshijiankenengbiandeweihuqiwei。”29 ＊
我(wo)们(men)没(mei)有(you)注(zhu)意(yi)到(dao)时(shi)钟(zhong)的(de)滴(di)答(da)声(sheng)(、)城(cheng)市(shi)街(jie)道(dao)的(de)噪(zao)音(yin)或(huo)房(fang)子(zi)附(fu)近(jin)小(xiao)溪(xi)的(de)咆(pao)哮(xiao)(；)即(ji)使(shi)是(shi)铸(zhu)造(zao)厂(chang)或(huo)工(gong)厂(chang)的(de)喧(xuan)嚣(xiao)也(ye)不(bu)会(hui)影(ying)响(xiang)工(gong)人(ren)的(de)思(si)想(xiang)(，)如(ru)果(guo)他(ta)们(men)在(zai)那(nei)里(li)呆(dai)得(de)足(zu)够(gou)久(jiu)的(de)话(hua)(。)当(dang)我(wo)们(men)第(di)一(yi)次(ci)戴(dai)上(shang)眼(yan)镜(jing)时(shi)(，)特(te)别(bie)是(shi)如(ru)果(guo)它(ta)们(men)有(you)一(yi)定(ding)的(de)曲(qu)率(lu:)(，)它(ta)们(men)对(dui)窗(chuang)户(hu)等(deng)的(de)明(ming)亮(liang)反(fan)射(she)与(yu)视(shi)野(ye)混(hun)合(he)在(zai)一(yi)起(qi)(，)非(fei)常(chang)令(ling)人(ren)不(bu)安(an)(。)几(ji)天(tian)后(hou)(，)我(wo)们(men)完(wan)全(quan)忽(hu)略(lu:e)了(le)它(ta)们(men)(。)各(ge)种(zhong)内(nei)视(shi)图(tu)像(xiang)(、)肌(ji)肉(rou)(&)(o)(e)(l)(i)(g)(;)( )(v)(o)(l)(i)(t)(a)(n)(t)(e)(s)( )等(deng)(，)虽(sui)然(ran)经(jing)常(chang)出(chu)现(xian)(，)但(dan)几(ji)乎(hu)不(bu)为(wei)人(ren)所(suo)知(zhi)(。)我(wo)们(men)的(de)衣(yi)服(fu)和(he)鞋(xie)子(zi)的(de)压(ya)力(li)(，)我(wo)们(men)的(de)心(xin)脏(zang)和(he)动(dong)脉(mai)的(de)跳(tiao)动(dong)(，)我(wo)们(men)的(de)呼(hu)吸(xi)(，)某(mou)些(xie)持(chi)续(xu)的(de)身(shen)体(ti)疼(teng)痛(tong)(，)习(xi)惯(guan)性(xing)的(de)气(qi)味(wei)(，)口(kou)中(zhong)的(de)味(wei)道(dao)等(deng)等(deng)(，)都(dou)是(shi)来(lai)自(zi)其(qi)他(ta)感(gan)官(guan)的(de)例(li)子(zi)(，)同(tong)样(yang)陷(xian)入(ru)无(wu)意(yi)识(shi)状(zhuang)态(tai)不(bu)变(bian)的(de)内(nei)容(rong)( )(-)( )霍(huo)布(bu)斯(si)用(yong)著(zhu)名(ming)的(de)短(duan)语(yu)(“)(s)(e)(m)(p)(e)(r)( )(i)(d)(e)(m)( )(s)(e)(n)(t)(i)(r)(e)( )(a)(c)( )(n)(o)(n)( )(s)(e)(n)(t)(i)(r)(e)( )(a)(d)( )(i)(d)(e)(m)( )(r)(e)(v)(e)(r)(t)(u)(n)(t)(”)表(biao)达(da)了(le)一(yi)种(zhong)失(shi)误(wu)(。)“wozhibenshishi，meiyoushuowojinrulezhijue、ganjue、sixianghuorenheteshumoshi。dangwoshenshizijideyishishi，wofaxianwowufabaituo，zaiyishizhong，ruguowoyourenheyishidehua，shiyixiliebutongdeganjue。wokenenghuibishangyanjing，baochiwanquanjingzhi，jinliangbugongxianrenhewozijideyizhi；danwulunwoxianghaishibuxiang，wulunwulunwoshifouganzhiwaibushiwu，wozongshiyouyixiliebutongdeganjue。wokenenghaiyouderenheqitajuyougengteshuxingzhidedongxi，douzuoweizheiyixiliedeyibufenchuxian。meiyoubutongganjuedelianxuxingjiubushiwanquanyouyishi……yishilianshiyixiliebutongdedongxi。”7
exner 发现自己在印象差异很大时最常使用这种方法。 10(“)当(dang)我(wo)们(men)将(jiang)注(zhu)意(yi)力(li)从(cong)一(yi)种(zhong)感(gan)觉(jue)的(de)对(dui)象(xiang)转(zhuan)移(yi)到(dao)另(ling)一(yi)种(zhong)感(gan)觉(jue)的(de)对(dui)象(xiang)时(shi)(，)我(wo)们(men)会(hui)有(you)一(yi)种(zhong)难(nan)以(yi)形(xing)容(rong)的(de)感(gan)觉(jue)(（)尽(jin)管(guan)同(tong)时(shi)是(shi)一(yi)种(zhong)完(wan)全(quan)确(que)定(ding)的(de)(，)并(bing)且(qie)可(ke)以(yi)随(sui)意(yi)再(zai)现(xian)的(de)感(gan)觉(jue)(）)(，)方(fang)向(xiang)改(gai)变(bian)或(huo)局(ju)部(bu)张(zhang)力(li)不(bu)同(tong)(（)(s)(p)(a)(n)(n)(u)(n)(g)(）)(。)我(wo)们(men)觉(jue)得(de)眼(yan)睛(jing)向(xiang)前(qian)的(de)紧(jin)张(zhang)(，)耳(er)朵(duo)的(de)紧(jin)张(zhang)(，)随(sui)着(zhe)我(wo)们(men)注(zhu)意(yi)力(li)的(de)程(cheng)度(du)而(er)增(zeng)加(jia)(，)并(bing)随(sui)着(zhe)我(wo)们(men)仔(zi)细(xi)看(kan)一(yi)个(ge)物(wu)体(ti)或(huo)专(zhuan)心(xin)听(ting)某(mou)事(shi)而(er)改(gai)变(bian)(；)我(wo)们(men)相(xiang)应(ying)地(di)谈(tan)到(dao)注(zhu)意(yi)力(li)紧(jin)张(zhang)(。)当(dang)注(zhu)意(yi)力(li)在(zai)眼(yan)睛(jing)和(he)耳(er)朵(duo)之(zhi)间(jian)快(kuai)速(su)摆(bai)动(dong)时(shi)(，)感(gan)觉(jue)最(zui)为(wei)明(ming)显(xian)(；)根(gen)据(ju)我(wo)们(men)希(xi)望(wang)通(tong)过(guo)触(chu)觉(jue)(、)味(wei)觉(jue)或(huo)嗅(xiu)觉(jue)微(wei)妙(miao)地(di)辨(bian)别(bie)事(shi)物(wu)(，)这(zhei)种(zhong)感(gan)觉(jue)在(zai)各(ge)种(zhong)感(gan)觉(jue)器(qi)官(guan)中(zhong)具(ju)有(you)最(zui)明(ming)显(xian)的(de)差(cha)异(yi)(。)
但是，对于精神单位“与自身复合”或“整合”的理论，还有一个更致命的反对意见。这在逻辑上是不可理解的；它遗漏了我们实际知道的所有“组合”的基本特征。
zhuyilideyingxiang。野心等
张成基
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