完整版全集-乐鱼下载

danshiduiyuwomensuoyourenlaishuo，zhongyouyitianwomenzhinengzaihuodededaolushangjianchizijidexiangfa，dangjiudelujingxiaoshidexiangwomendanaozhongxinlujingdexingchengyiyangkuai，dangwomenzaiyizhouneiwangjiyuwomenzaitongyishijiankongjianneisuonengxuedaodeyiyangduo。zheizhongpinghengkenenghuichixuhenduonian。zaijidunianlaodeshihou，tazaixiangfandefangxiangshangbeidaluan，yiwangshengguohuode，huozhegengqueqiedishuo，meiyouhuode。danaolujingshiruciduanzan，yizhiyuzaijifenzhongdetanhuaguochengzhong，tongyangdewentibeiwendao，ertadedaanquebeiyiwangleliuci。ranhou，tongnianshiqixingchengdelujingdezhuoyuejianrenjiubiandemingxian：laotouzaishiqusuoyouhoulaideshishizhihou，jiangzhuisutazaoniandeshishi。

sichaojixuqianxing；dantadedabufenbufendouxianrulewudideyiwangshenyuan。qizhongyixie，meiyoujiyizaitamentongguodeneiyikexingcunxialai。zaiqitarenzhong，tajinxianyujifenzhong、jixiaoshihuojitian。lingyixierenliuxiadehenjishijianbukecuide，zhiyaoshengmingcunzai，jiukeyitongguozheixiehenjijiangtamenzhaohui。womenkeyijieshizheixiechayima？“在感觉上，这种现象不太明显，因为我们离物体如此之近，以至于我们对它的感觉永远不会不完整。不过，从这种感觉上可以举出一些例子。在一块布的表面感觉上，人们可以自信地宣称它是天鹅绒，虽然它可能是长毛布；或者一个人可能无法决定他穿的是羊毛袜还是棉袜，并试图通过脚部皮肤的感觉来确定这一点，他可能会意识到，他对棉花或羊毛的感觉是根据他对其中之一的想法而定的。当我们手指的感觉因寒冷而变得有些迟钝时，我们会注意到许多这样的现象，然后更加容易混淆彼此接触的对象。” [ 21

这(zhei)样(yang)的(de)相(xiang)遇(yu)与(yu)所(suo)有(you)概(gai)念(nian)性(xing)的(de)知(zhi)识(shi)之(zhi)间(jian)的(de)区(qu)别(bie)是(shi)非(fei)常(chang)大(da)的(de)(。)一(yi)个(ge)盲(mang)人(ren)可(ke)能(neng)对(dui)天(tian)空(kong)的(de)蓝(lan)色(se)一(yi)无(wu)所(suo)知(zhi)(，)而(er)我(wo)可(ke)能(neng)对(dui)你(ni)的(de)牙(ya)痛(tong)一(yi)无(wu)所(suo)知(zhi)(，)这(zhei)是(shi)概(gai)念(nian)上(shang)的(de)(；)从(cong)原(yuan)始(shi)混(hun)沌(dun)追(zhui)溯(su)其(qi)原(yuan)因(yin)(，)追(zhui)溯(su)其(qi)后(hou)果(guo)直(zhi)至(zhi)末(mo)日(ri)来(lai)临(lin)(。)但(dan)只(zhi)要(yao)他(ta)没(mei)有(you)感(gan)到(dao)忧(you)郁(yu)(，)我(wo)也(ye)没(mei)有(you)牙(ya)痛(tong)(，)我(wo)们(men)对(dui)这(zhei)些(xie)现(xian)实(shi)的(de)了(le)解(jie)(，)尽(jin)管(guan)很(hen)广(guang)泛(fan)(，)也(ye)将(jiang)是(shi)空(kong)洞(dong)和(he)不(bu)足(zu)的(de)(。)必(bi)须(xu)有(you)人(ren)感(gan)到(dao)忧(you)郁(yu)(，)必(bi)须(xu)有(you)人(ren)牙(ya)痛(tong)(，)才(cai)能(neng)使(shi)人(ren)类(lei)对(dui)这(zhei)些(xie)事(shi)情(qing)的(de)了(le)解(jie)变(bian)得(de)真(zhen)实(shi)(。)既(ji)不(bu)开(kai)始(shi)也(ye)不(bu)停(ting)止(zhi)感(gan)觉(jue)的(de)概(gai)念(nian)系(xi)统(tong)就(jiu)像(xiang)没(mei)有(you)码(ma)头(tou)的(de)桥(qiao)梁(liang)(。)关(guan)于(yu)事(shi)实(shi)的(de)系(xi)统(tong)必(bi)须(xu)像(xiang)桥(qiao)梁(liang)将(jiang)桥(qiao)墩(dun)插(cha)入(ru)岩(yan)石(shi)中(zhong)一(yi)样(yang)让(rang)自(zi)己(ji)陷(xian)入(ru)感(gan)觉(jue)(。)感(gan)觉(jue)是(shi)稳(wen)固(gu)的(de)岩(yan)石(shi)(，)是(shi)思(si)想(xiang)的(de)终(zhong)点(dian)和(he)终(zhong)点(dian)(。)找(zhao)到(dao)这(zhei)样(yang)的(de)终(zhong)点(dian)是(shi)我(wo)们(men)所(suo)有(you)理(li)论(lun)的(de)目(mu)标(biao)(—)(—)首(shou)先(xian)设(she)想(xiang)某(mou)种(zhong)感(gan)觉(jue)可(ke)能(neng)在(zai)何(he)时(shi)何(he)地(di)产(chan)生(sheng)(，)然(ran)后(hou)再(zai)产(chan)生(sheng)它(ta)(。)找(zhao)到(dao)它(ta)就(jiu)停(ting)止(zhi)讨(tao)论(lun)(。)找(zhao)不(bu)到(dao)它(ta)会(hui)扼(e)杀(sha)知(zhi)识(shi)的(de)虚(xu)假(jia)自(zi)负(fu)(。)只(zhi)有(you)当(dang)你(ni)从(cong)你(ni)的(de)理(li)论(lun)中(zhong)为(wei)我(wo)推(tui)断(duan)出(chu)一(yi)种(zhong)可(ke)能(neng)的(de)感(gan)觉(jue)(，)并(bing)在(zai)理(li)论(lun)需(xu)要(yao)的(de)时(shi)间(jian)和(he)地(di)点(dian)告(gao)诉(su)我(wo)时(shi)(，)我(wo)才(cai)开(kai)始(shi)确(que)信(xin)你(ni)的(de)想(xiang)法(fa)与(yu)真(zhen)理(li)有(you)任(ren)何(he)关(guan)系(xi)(。) 「すみません。我慢できなかったんです」と僕は言った。shijueganzhitigonglewushushili，zaizheixieshilizhong，genjuxinlingdejieshi，xiangtongdeshijueganjuebeiganzhiweiyigewutihuolingyigewuti。zaijiexialaideliangzhangzhong，xuduozheiyangdelizidouhuichuxianzaiwomenmianqian；zaidishijiuzhangzhong，leisidecuojuejiangzaiqitayiyishangjiayimiaoshu。zongshangsuoshu，suoyouzheixieshishijiangposhiwomenchengrenxiangxiangduixiangheganjueduixiangzhijiandezhuguanchayibingbuxiangrenmenshengchengdeneiyangjuedui，bingqiexiangxiangheganjuebeihoudepicengguochengbingbuxiangrenmenzuichushitujiashedeneiyanglisan。zhouweideganjueguochengtongchangyuxiangxiangyouguan，zheisihubutaikeneng；raner，bunengwuduandifourentamenyoushikenengcongpizhixiangxiabeihuanxing。

因此，(1)( )(j)(a)(s)(t)(r)(o)(w)( )教(jiao)授(shou)通(tong)过(guo)对(dui)盲(mang)人(ren)的(de)统(tong)计(ji)调(diao)查(cha)确(que)定(ding)(，)如(ru)果(guo)他(ta)们(men)的(de)失(shi)明(ming)发(fa)生(sheng)在(zai)( )(5)( )岁(sui)和(he)( )(7)( )岁(sui)之(zhi)间(jian)的(de)这(zhei)段(duan)时(shi)间(jian)之(zhi)前(qian)(，)他(ta)们(men)的(de)视(shi)觉(jue)中(zhong)心(xin)似(si)乎(hu)会(hui)衰(shuai)退(tui)(，)视(shi)觉(jue)梦(meng)想(xiang)和(he)图(tu)像(xiang)会(hui)逐(zhu)渐(jian)变(bian)得(de)过(guo)时(shi)(。)如(ru)果(guo)七(qi)岁(sui)后(hou)视(shi)力(li)丧(sang)失(shi)(，)视(shi)觉(jue)想(xiang)象(xiang)力(li)似(si)乎(hu)会(hui)终(zhong)生(sheng)存(cun)在(zai)(。)请(qing)参(can)阅(yue)( )(1)(8)(8)(8)( )年(nian)( )(1)( )月(yue)的(de)(《)新(xin)普(pu)林(lin)斯(si)顿(dun)评(ping)论(lun)(》)(()(n)(e)(w)( )(p)(r)(i)(n)(c)(e)(t)(o)(n)( )(r)(e)(v)(i)(e)(w)())( )上(shang)( )(j)(.)( )教(jiao)授(shou)关(guan)于(yu)盲(mang)人(ren)之(zhi)梦(meng)的(de)有(you)趣(qu)文(wen)章(zhang)(。)

迈耶对他自己的视觉图像的描述非常有趣；有了它，我们就可以结束对不同个体正常想象力之间差异的调查。

zheizhongchouxiangmoshizaifeichangguangfandefanweineishixian，yinweishishishang，womenfaxianzijisuozaideshijiedeyuansuchuxianzaizheili，neili，wuchubuzai，bingqieyizhizaigaibiantamendebansuiwu。danlingyifangmian，keyishuo，chouxiangyongyuanbuhuiwancheng，duihuahewudefenxiyongyuanbuhuiwanmei，yinweiconglaimeiyourenheyuansushijueduidandujiwomende，yinciwomenyongyuanwufayongwomennaohaizhongdexingxianglaijiejinhuahewutaderenheyizhongchengfendouyiwanmeidechunjingxingshicunzai。yanse、shengyin、qiweiyuqitawuzhijiuchanzaiyiqi，jiuxianggengzhengshidejingyanyuansuyiyang，liruguangyan、qiangdu、nuli、kuaile、chayi、xiangsi、hexie、huai、liliang，shenzhiyishibenshen。suoyouzheixiedouqianzaitongyigeshijiezhong。danshitongguowomensuoshuodebodonghepailie，womenduimeigeyuansuyuqitayuansudebutongfangxiangxingchengleyigehenhaodegainian，yinciwomenjiangtadegainiankuangdingweiyigezhongdian，bingjixujiangqibiaoshiweigerendeshiqing。zaixuduoyuansudeqingkuangxia，jiandandeganjue，rure、leng、yanse、qiweideng，fangxiangdejiduanjihubeichuji，zaizheixieqingkuangxia，womenduiwomendeyisiyouyigexiangduizhunquederenshichouxiangde。danzheiyezhishiyigejinsizhi；bixuchengren，yangeanzhaozimianshuxuedeshuofa，womensuoyoudechouxiangdoushinanyixiangxiangdedongxi。guigenjiedi，zheigeguochengshiyizhonggainian，wuchubuzai，shenzhizaijiandandekeganpinzhilingyu，yuwomentongchangbeilijieweihuodechouxiangshanliang、wanmeixingfu、jueduiquanlidenggainiandeguochengxiangtong;huahewuzhijianchayidezhijieganzhi，yijichayifangxiangdaolixiangzhongdiandexiangxiangyanzhang，womenjiangqigainiangudingbingbaoliuweiwomenyongjiudetaolunzhutizhiyi。最近在德国制造。艾宾豪斯教授在两年多的时间里进行了一系列真正英勇的日常观察，检验了记忆力和再生力。他背诵了一系列无意义的音节，并日复一日地测试自己的记忆力。一次读完，他记不得超过 7 个。然而，记住 12 个音节需要 16 次阅读，记住 24 个音节需要 44 次阅读，记住 26 个音节需要 55 次阅读，这里“记住”的时刻被认为是列表可以毫无错误地背诵的第一个时刻。 33 当一个16音节的表在一天内阅读一定次数，然后在第二天学习直到记住，结果发现第二天学习节省的秒数与阅读次数成正比第一个——成比例，即在某些相当狭窄的范围内，请参阅文本。34 在一定长度的无意义诗句上重复花费多少，艾宾豪斯博士无法将它们保留 24 小时而不会出错。在忘记诸如这些音节列表之类的事情时，一开始的损失比后来的要快得多。他用学习列表后重新学习列表所需的秒数来衡量损失。粗略地说，如果学习列表需要一千秒，重新学习它需要五百秒，那么两次学习之间的损失将是一半。以这种方式衡量，一半的遗忘似乎发生在前半小时内，而只有五分之四的遗忘发生在一个月的月底。这个结果的性质可能已经预料到了，但很难预料到它的数字比例。艾宾豪斯博士说：

刘造时